{"id":5992,"date":"2026-04-07T16:20:04","date_gmt":"2026-04-07T09:20:04","guid":{"rendered":"https:\/\/onberita.com\/?p=5992"},"modified":"2026-04-07T16:20:07","modified_gmt":"2026-04-07T09:20:07","slug":"viral-lucinta-luna-bertobat-bagaimana-islam-memandang-transgender","status":"publish","type":"post","link":"https:\/\/onberita.com\/index.php\/2026\/04\/07\/viral-lucinta-luna-bertobat-bagaimana-islam-memandang-transgender\/","title":{"rendered":"Viral Lucinta Luna Bertobat, Bagaimana Islam Memandang Transgender?"},"content":{"rendered":"\n
\n

On Berita \u2013 Jakarta – <\/strong>Isu mengenai pertobatan seorang selebritas waria kembali menjadi perbincangan publik di media sosial, salah satunya dikaitkan dengan sosok Lucinta Luna.<\/p>\n\n\n\n

Fenomena ini kemudian memunculkan pertanyaan yang lebih luas: bagaimana sebenarnya Islam memandang keberadaan transgender atau waria?<\/p>\n\n\n\n

Dalam kajian Islam, persoalan terkait identitas gender bukanlah hal baru.<\/p>\n\n\n\n

Sejak masa Nabi Muhammad SAW, fenomena laki-laki yang memiliki kecenderungan menyerupai perempuan telah dikenal dan bahkan dibahas dalam literatur hadis maupun fiqih klasik.<\/p>\n\n\n\n

Salah satu riwayat yang sering dijadikan rujukan berasal dari hadits yang diriwayatkan oleh Aisyah RA.<\/p>\n\n\n\n

Dalam hadits tersebut, diceritakan bahwa seorang laki-laki yang berperilaku seperti perempuan (banci) diperbolehkan masuk ke rumah istri-istri Nabi karena dianggap tidak memiliki ketertarikan terhadap perempuan (ghairu ulil irbah).<\/p>\n\n\n\n

Namun, situasi berubah ketika orang tersebut menggambarkan tubuh wanita secara detail.<\/p>\n\n\n\n

Rasulullah SAW kemudian bersabda:<\/p>\n\n\n\n

“Ketahuilah, aku melihat orang ini mengetahui apa yang ada pada wanita, maka jangan sekali-kali ia masuk menemui kalian.” (HR Al-Bukhari)<\/p>\n\n\n\n

Hadits ini menunjukkan bahwa batasan tidak semata-mata pada identitas, melainkan juga pada perilaku dan etika.<\/p>\n\n\n\n

Dalam beberapa kitab syarah, disebutkan bahwa sosok tersebut dikenal dengan nama Hit.<\/p>\n<\/div>\n\n\n\n

\n

Istilah dalam Fiqih Terkait Gender<\/strong><\/p>\n\n\n\n

Dalam khazanah fiqih Islam, terdapat beberapa istilah penting yang perlu dipahami agar tidak terjadi kesalahpahaman:<\/p>\n<\/div>\n\n\n\n

\n
    \n
  1. Khuntsa (Intersex)<\/strong><\/li>\n<\/ol>\n\n\n\n

    Khuntsa merujuk pada individu yang memiliki dua alat kelamin atau kondisi biologis yang tidak jelas.<\/p>\n\n\n\n

    Dalam Islam, keberadaan khuntsa diakui dan bahkan memiliki pembahasan hukum tersendiri, termasuk dalam hal warisan, ibadah, hingga status sosial.<\/p>\n<\/div>\n\n\n\n

    \n

    2. Mukhannats (Waria\/Banci)<\/strong><\/p>\n\n\n\n

    Istilah mukhannats merujuk pada laki-laki yang memiliki perilaku menyerupai perempuan. Dalam fiqih, mukhannats terbagi menjadi dua kategori:<\/p>\n<\/div>\n\n\n\n

    \n
      \n
    • Mukhannats bil khilqah (bawaan)<\/strong><\/li>\n<\/ul>\n\n\n\n

      Yaitu seseorang yang sejak lahir memiliki kecenderungan feminin, baik dari cara berbicara, gerak tubuh, maupun sikap.<\/p>\n\n\n\n

      Dalam hal ini, para ulama membedakan lagi antara yang memiliki hasrat kepada perempuan dan yang tidak.<\/p>\n\n\n\n

      Jika ia memiliki ketertarikan kepada perempuan, maka status hukumnya tetap seperti laki-laki pada umumnya.<\/p>\n\n\n\n

      Namun jika tidak memiliki hasrat terhadap perempuan, sebagian ulama membolehkan interaksi terbatas dengan perempuan karena dianggap seperti mahram.<\/p>\n<\/div>\n\n\n\n

      \n
        \n
      • Mukhannats yang disengaja<\/strong><\/li>\n<\/ul>\n\n\n\n

        Kategori ini merujuk pada laki-laki yang secara sadar meniru perilaku perempuan, baik dari gaya bicara, pakaian, maupun sikap.<\/p>\n\n\n\n

        Dalam banyak hadits, perilaku ini dilarang dan bahkan disebut mendapat laknat, karena dianggap menyimpang dari fitrah penciptaan.<\/p>\n\n\n\n

        Seorang ulama besar, Imam Ath-Thabari, menjelaskan bahwa larangan tersebut bukan ditujukan pada kondisi bawaan, melainkan pada tindakan yang disengaja.<\/p>\n\n\n\n

        Menurutnya, seseorang tidak dicela atas apa yang tidak bisa ia ubah, tetapi dicela atas pilihan perilaku yang menyimpang dari ketentuan syariat.<\/p>\n<\/div>\n\n\n\n

        \n

        Batasan Perilaku dalam Islam<\/strong><\/p>\n\n\n\n

        Dalam pandangan Islam, yang menjadi fokus utama bukan sekadar identitas, melainkan perilaku yang menyertainya.<\/p>\n\n\n\n

        Rasulullah SAW tidak serta-merta mencela seseorang hanya karena memiliki kecenderungan tertentu, tetapi memberikan batasan tegas ketika perilaku tersebut melanggar norma.<\/p>\n\n\n\n

        Hal ini terlihat dari sikap Nabi yang tidak langsung mengusir banci dalam hadits sebelumnya, namun mengambil tindakan setelah orang tersebut menunjukkan perilaku yang dianggap tidak pantas.<\/p>\n\n\n\n

        Selain itu, Islam juga secara tegas melarang praktik hubungan sesama jenis, terlepas dari identitas gender seseorang.<\/p>\n\n\n\n

        Oleh karena itu, meskipun seseorang memiliki kecenderungan tertentu, tetap ada batasan syariat yang harus dipatuhi.<\/p>\n<\/div>\n\n\n\n

        \n

        Fenomena dan Perspektif Islam<\/strong><\/p>\n\n\n\n

        Fenomena waria dalam perspektif Islam dipahami secara lebih kompleks daripada sekadar label identitas.<\/p>\n\n\n\n

        Islam membedakan antara kondisi biologis (seperti khuntsa), kecenderungan bawaan (mukhannats bil khilqah), dan perilaku yang disengaja meniru lawan jenis.<\/p>\n\n\n\n

        Bagi mereka yang memiliki kecenderungan bawaan, Islam mendorong untuk tetap berusaha menjaga diri dan tidak melanggar batasan syariat.<\/p>\n\n\n\n

        Sementara bagi yang secara sengaja meniru perilaku lawan jenis, hal tersebut dipandang sebagai perbuatan yang tidak dibenarkan.<\/p>\n\n\n\n

        Diskursus ini menunjukkan bahwa Islam memiliki pendekatan yang tidak hanya normatif, tetapi juga mempertimbangkan aspek kemanusiaan dan kondisi individu.<\/p>\n\n\n\n

        Namun demikian, batasan hukum tetap menjadi landasan utama dalam menentukan sikap dan perilaku.<\/p>\n<\/div>\n\n\n\n

        \n

        #OnBerita #Islam #Waria #Transgender #Fiqih #KajianIslam #HukumIslam #LucintaLuna #EdukasiIslam #IsuViral<\/p>\n\n\n\n

        Penulis : Rizky Saptanugraha<\/p>\n\n\n\n

        Editor : Ali Ramadhan<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

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